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An excerpt: "It is a matter of astonishment, that there should be any objection at all; for the duty of giving religious instruction to our Negroes, and the benefits flowing from it, should be obvious to all. The benefits, we
conceive to be incalculably great, and [one] of them [is] there will be
greater subordination . . .amongst the Negroes. page 52"
Mark Twain: In my schoolboy days I had no aversion to slavery. I was not aware that there was anything wrong about it. No one arraigned it in my hearing; the local papers said nothing against it; the local pulpit taught us that God approved it, that it was a holy thing, and that the doubter need only look in the Bible if he wished to settle his mind â and then the texts were read aloud to us to make the matter sure; if the slaves themselves had an aversion to slavery they were wise and said nothing.
James Baldwin:
I remember the photographs of white women in New Orleans, several years ago, during the school integration crisis, who were standing with their babies in their arms, and in the name of Jesus Christ they were spitting on other womenâs children, women who happened to be black, women with their babies in their arms. I have never been able to understand that at all. To put it in rather exaggerated primitive terms, I donât understand at all what the white manâs religion means to him. I know that the white manâs religion has done to me. And so, I could â can â accuse the white Christian world of being nothing but a tissue of lies, nothing but an excuse for power, as being as removed as anything can possibly be from any sense of worship and, still more, from any sense of love. I cannot understand that religion. And I really mean that. I am not joking when I say I cannot understand it. I mean, I can have a fight with a bartender or I can have a fight with you, I think, but I canât have a fight with a baby, with a child.
âIf the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him.â
â James Baldwin, The Fire Next Time
âWhen the white man came to Africa, the white man had the Bible and the African had the land, but now it is the white man who is being, reluctantly and bloodily, separated from the land, and the African who is still attempting to digest or to vomit up the Bible.â â James Baldwin, The Fire Next Time
âPerhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, which is the only fact we have. It seems to me that one ought to rejoice in the fact of deathâought to decide, indeed, to earn one's death by confronting with passion the conundrum of life. One is responsible to life: It is the small beacon in that terrifying darkness from which we come and to which we shall return. One must negotiate this passage as nobly as possible, for the sake of those who are coming after us.â
â James Baldwin, The Fire Next Time
âHeavenly witnesses are a tricky lot, to be used by whoever is closest to Heaven at the time. And legend and theology, which are designed to sanctify our fears, crimes, and aspirations, also reveal them for what they are.â
â James Baldwin, The Fire Next Time
â James Baldwin, The Fire Next Time
âIn the realm of power, Christianity has operated with an unmitigated arrogance and crueltyânecessarily, since a religion ordinarily imposes on those who have discovered the true faith the spiritual duty of liberating the infidels. This particular true faith, moreover, is more deeply concerned about the soul than it is about the body, to which fact the flesh (and the corpses) of countless infidels bears witness.â â James Baldwin, The Fire Next Time
âAnyway, I have long had a very definite tendency to tune out the moment I come anywhere near either a pulpit or a soapbox.â
â James Baldwin, The Fire Next Time
âIt is not too much to say that whoever wishes to become a truly moral human being (and let us not ask whether or not this is possible; I think we must believe that it is possible) must first divorce himself from all the prohibitions, crimes, and hypocrisies of the Christian church. If the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him.â
â James Baldwin, The Fire Next Time
âI was also able to see that the principles governing the rites and customs of the churches in which I grew up did not differ from the principles governing the rites and customs of other churches, white. The principles were Blindness, Loneliness, and Terror, the first principle necessarily and actively cultivated in order to deny the two others. I would love to believe that the principles were Faith, Hope, and Charity, but this is clearly not so for most Christians, or for what we call the Christian world.â
â James Baldwin, The Fire Next Time
âFrom my own point of view, the fact of the Third Reich alone makes obsolete forever any question of Christian superiority, except in technological terms. White people were, and are, astounded by the holocaust in Germany. They did not know that they could act that way. But I very much doubt whether black people were astoundedâat least, in the same way.â
â James Baldwin, The Fire Next Time
âThe spreading of the Gospel, regardless of the motives or the integrity or the heroism of some of the missionaries, was an absolutely indispensable justification for the planting of the flag. Priests and nuns and school-teachers helped to protect and sanctify the power that was so ruthlessly being used by people who were indeed seeking a city, but not one in the heavens, and one to be made, very definitely, by captive hands. The Christian church itselfâagain, as distinguished from some of its ministersâsanctified and rejoiced in the conquests of the flag, and encouraged, if it did not formulate, the belief that conquest, with the resulting relative well-being of the Western populations, was proof of the favor of God.â
â James Baldwin, The Fire Next Time
â James Baldwin, The Fire Next Time
According to Abrahamic Mythology, God killed every first born child in Egypt because Pharoah wouldn't do what God wanted. Why didn't God just kill Pharoah? Atheist Republic.